Swann’s Way

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Swann's Way is one of Proust's classics.

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COMBRAY

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COMBRAY AT A DISTANCE, from a twenty-mile radius, as we used to see it from the railway when we arrived there every year in Holy Week, was no more than a church epitomising the town, representing it, speaking of it and for it to the horizon, and as one drew near, gathering close about its long, dark cloak, sheltering from the wind, on the open plain, as a shepherd gathers his sheep, the woolly grey backs of its flocking houses, which a fragment of its mediaeval ramparts enclosed, here and there, in an outline as scrupulously circular as that of a little town in a primitive painting. To live in, Combray was a trifle depressing, like its streets, whose houses, built of the blackened stone of the country, fronted with outside steps, capped with gables which projected long shadows downwards, were so dark that one had, as soon as the sun began to go down, to draw back the curtains in the sitting-room windows; streets with the solemn names of Saints, not a few of whom figured in the history of the early lords of Combray, such as the Rue Saint-Hilaire, the Rue Saint-Jacques, in which my aunt's house stood, the Rue Sainte-Hildegarde, which ran past her railings, and the Rue du Saint-Esprit, on to which the little garden gate opened; and these Combray streets exist in so remote a quarter of my memory, painted in colours so different from those in which the world is decked for me to-day, that in fact one and all of them, and the church which towered above them in the Square, seem to me now more unsubstantial than the projections of my magic-lantern; while at times I feel that to be able to cross the Rue Saint-Hilaire again, to engage a room in the Rue de l'Oiseau, in the old hostelry of the Oiseau Flesché, from whose windows in the pavement used to rise a smell of cooking which rises still in my mind, now and then, in the same warm gusts of comfort, would be to secure a contact with the unseen world more marvellously supernatural than it would be to make Golo's acquaintance and to chat with Geneviève de Brabant.

My grandfather's cousin-by courtesy my great-aunt-with whom we used to stay, was the mother of that aunt Léonie who, since her husband's (my uncle Octave's) death, had gradually declined to leave, first Combray, then her house in Combray, then her bedroom, and finally her bed; and who now never 'came down,' but lay perpetually in an indefinite condition of grief, physical exhaustion, illness, obsessions, and religious observances. Her own room looked out over the Rue Saint-Jacques, which ran a long way further to end in the Grand-Pré (as distinct from the Petit-Pré, a green space in the centre of the town where three streets met) and which, monotonous and grey, with the three high steps of stone before almost every one of its doors, seemed like a deep furrow cut by some sculptor of gothic images in the very block of stone out of which he had fashioned a Calvary or a Crib. My aunt's life was now practically confined to two adjoining rooms, in one of which she would rest in the afternoon while they, aired the other. They were rooms of that country order which (just as in certain climes whole tracts of air or ocean are illuminated or scented by myriads of protozoa which we cannot see) fascinate our sense of smell with the countless odours springing from their own special virtues, wisdom, habits, a whole secret system of life, invisible, superabundant and profoundly moral, which their atmosphere holds in solution; smells natural enough indeed, and coloured by circumstances as are those of the neighbouring countryside, but already humanised, domesticated, confined, an exquisite, skilful, limpid jelly, blending all the fruits of the season which have left the orchard for the store-room, smells changing with the year, but plenishing, domestic smells, which compensate for the sharpness of hoar frost with the sweet savour of warm bread, smells lazy and punctual as a village c

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